{"id":122,"date":"2022-03-26T21:16:33","date_gmt":"2022-03-26T18:16:33","guid":{"rendered":"https:\/\/mehmetbirekul.com.tr\/?page_id=122"},"modified":"2022-03-28T23:00:33","modified_gmt":"2022-03-28T20:00:33","slug":"makaleler","status":"publish","type":"page","link":"https:\/\/mehmetbirekul.com.tr\/?page_id=122","title":{"rendered":"Makaleler"},"content":{"rendered":"\n
MAKALELER<\/mark><\/strong><\/td><\/tr>
ESCI veya SCOPUS Kapsam\u0131nda Taranan Dergilerde Yay\u0131mlanm\u0131\u015f Makaleler<\/strong><\/td><\/tr>
B\u0130REKUL MEHMET (2021). Din, Bilim ve Sanata Kar\u015f\u0131: Ahlak Aray\u0131\u015f\u0131nda S\u0131ra D\u0131\u015f\u0131 Bir Ya\u015fam, Tolstoy. Bilimname, 2021(44), 369-387., Doi: 10.28949\/bilimname.842375<\/a><\/td><\/tr>
SCI, SCI-Expanded, SSCI, AHCI, ESCI ve SCOPUS D\u0131\u015f\u0131ndaki Senato Taraf\u0131ndan Belirlenen Uluslararas\u0131 Alan \u0130ndeksleri veya ULAKB\u0130M TR Dizini Taraf\u0131ndan Taranan Dergilerde Yay\u0131mlanm\u0131\u015f Makaleler<\/strong><\/td><\/tr>
B\u0130REKUL MEHMET (2020). Identity and Social Othering: A Case Study on Youth in Turkey. Medeniyet Ve Toplum, 4(2), 118-127.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2019). Erken D\u00f6nem Sosyal Bilim D\u00fc\u015f\u00fcncesinde Hegemonik Bir S\u00f6ylem Olarak \u201c\u0130lkellik\u201d. SOSYAL VE K\u00dcLT\u00dcREL ARA\u015eTIRMALAR DERG\u0130S\u0130 (SKAD), 5(11), 231-251. (Yay\u0131n No: 5757262)<\/a><\/td><\/tr>
B\u0130REKUL MEHMET, ALKIN RUH\u0130 CAN (2019). Be\u015feri Sermaye Olgusu I\u015f\u0131\u011f\u0131nda T\u00fcrkiye\u2019nin 2010\u2019lu Y\u0131llardaki Uluslararas\u0131 \u00d6\u011frenci Politikas\u0131na Giri\u015f. Ekonomi Bilimleri Dergisi. EKONOM\u0130 B\u0130L\u0130MLER\u0130 DERG\u0130S\u0130, 11(2), 79-92.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2017). Nostalji ve Haf\u0131za: Ge\u00e7mi\u015fin Haf\u0131za Duraklar\u0131, Suriyeli S\u0131\u011f\u0131nmac\u0131lar\u0131n G\u00f6\u00e7 Hikayeleri ve Hat\u0131ra E\u015fyalar\u0131. Sosyoloji Divan\u0131, 5(10), 47-61.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2016). K\u00fc\u00e7\u00fck \u015eeyler Derin Mevzular Mikro Sosyolojik Bir \u0130nceleme Olarak Hediyele\u015fme. Sosyoloji Divan\u0131, 4(7)<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2015). Pop\u00fcler K\u00fclt\u00fcr ve M\u00fczikte Anlam\u0131n Kayb\u0131. Akademik \u0130ncelemeler Dergisi, 10(1), 155-180.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2012). Bilginin Toplumsal \u0130n\u015fas\u0131 Bir Sosyal Ger\u00e7eklik \u0130n\u015fas\u0131 Olarak Bilginin \u0130slamile\u015ftirilmesi\u2019ni Yeniden D\u00fc\u015f\u00fcnmek. Milel ve Nihal \u0130nan\u00e7, K\u00fclt\u00fcr ve Mitoloji Ara\u015ft\u0131rmalar\u0131 Dergisi, 9(3), 49-74.<\/a><\/td><\/tr>
Saim Kayadibi, B\u0130REKUL MEHMET (2011). Turkish Democracy A Model for the Arab World. Journal of Islam in Asia(3), 255-273.<\/a><\/td><\/tr>
<\/td><\/tr>
Di\u011fer Uluslararas\u0131 veya Ulusal Hakemli Dergilerde Yay\u0131mlanm\u0131\u015f Makaleler<\/strong><\/td><\/tr>
B\u0130REKUL MEHMET (2021). M\u00fczik, Rit\u00fcel ve Estetize Edilen \u015eiddet: Grup Yorum\u2019un \u201c\u0130lle Kavga\u201d Alb\u00fcm\u00fc \u00d6zelinde Bir \u0130nceleme. Tezkire, 0(73), 91-107.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2019). Do\u011fu ve Bat\u0131 Aras\u0131nda: Mal\u0131\u0307k B\u0131\u0307n Neb\u0131\u0307\u2019n\u0131\u0307n \u201cZ\u0131\u0307h\u0131\u0307nler\u0131\u0307n S\u00f6m\u00fcrgele\u015ft\u0131\u0307r\u0131\u0307lmes\u0131\u0307\u201d Kavram\u0131 Ba\u011flam\u0131nda G\u00fcn\u00fcm\u00fczde (Orta)Do\u011fu. Tezkire, 70(2), 97-104.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2019). G\u00fc\u00e7, \u0130ktidar ve G\u00f6steri\u015f: Ge\u00e7mi\u015ften G\u00fcn\u00fcm\u00fcze Hayvan Sembolizmi \u00dczerine Bir Tart\u0131\u015fma. Ssyoloji Divan\u0131, 7(14), 35-44.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2015). Adalet E\u015fitlik Dikotomisi ve Toplumsal Bir Tip Cinsiyet Olarak \u0130lk D\u00f6nem \u0130slam Toplumunda Kad\u0131n. Kad\u0131n Ara\u015ft\u0131rmalar\u0131 Dergisi, 1(1), 113-131.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2015). Toplumsal Hareketler ve M\u00fczik: S\u00f6ylemden Harekete Mar\u015flar \/ Ezgiler, Sosyoloji Divan\u0131. 3(5), 87-118.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2014). Mekan\u0131n Kodlama G\u00fcc\u00fc Medeniyetlere Hayat Veren Yap\u0131lar. Medeniyet Ara\u015ft\u0131rmalar\u0131 Dergisi, 1(2), 61-76.<\/a><\/td><\/tr>
Birekul Mehmet, Koyuncu Ahmet (2014). Bir Model Aray\u0131\u015f\u0131 Olarak Uluslararas\u0131 \u0130mam Hatip Liseleri. Muhafazakar D\u00fc\u015f\u00fcnce, 10(40), 171-188.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2013). Ta\u015frada B\u00fcy\u00fc Bozumu Bir Kentle\u015fme Refleksi Olarak \u015eehir Ansiklopedileri. Sosyoloji Divan\u0131, 1(1), 73-86.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2011). Avrupa Birli\u011fi T\u00fcrkiye \u0130li\u015fkilerinde Kozmopolitan Kimlik. Birey ve Toplum, 1(1), 77-94.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2010). De\u011fi\u015fen Toplum De\u011fi\u015fmeyen Sorunlar Yirminci Y\u00fczy\u0131l Ba\u015flar\u0131nda T\u00fcrkiye de Din Tart\u0131\u015fmalar\u0131 Konusunda Bibliyografik Bir \u0130nceleme. \u0130n\u00f6n\u00fc \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi, 1(2), 149-179.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2009). Mevl\u00e2na Celaleddin Rumi nin \u00dc\u00e7 Yolcu Hik\u00e2yesi ve T\u00fcrkiye nin Avrupa Birli\u011fi \u00dcyelik S\u00fcrecinde Dini K\u00fclt\u00fcrel Alan Sorunlar \u00d6neriler. Sel\u00e7uk \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi (27), 195-210.<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2009). T\u00fcrkiye nin Avrupa Birli\u011fi \u00dcyeli\u011fine Kar\u015f\u0131 Avrupa da Y\u00fckselen K\u00fclt\u00fcrc\u00fc S\u00f6ylem ve Din Fakt\u00f6r\u00fc Avrupa Bas\u0131n\u0131ndan Okumalar. Sel\u00e7uk \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi (28), 67-84. (Kontrol No: 350236)<\/a><\/td><\/tr>
<\/td><\/tr>
A1-A5’daki Maddelerde Belirtilen Dergilerde Yay\u0131mlanm\u0131\u015f, Teknik Not, Edit\u00f6re Mektup, Tart\u0131\u015fma, Vaka Takdimi, \u00d6zet, Derleme ve Kitap Kriti\u011fi T\u00fcr\u00fcnden Yay\u0131nlar \u0130\u00e7in Ad\u0131 Ge\u00e7en Maddelerde Belirtilen Puanlar\u0131n Yar\u0131s\u0131<\/strong><\/td><\/tr>
B\u0130REKUL MEHMET (2019). Pazar \u00c7antas\u0131ndan Naylon Po\u015fete Metaforik Bir Ku\u015fak Tart\u0131\u015fmas\u0131. Sosyoloji Divan\u0131, 7(13), 231-234. (Ulusal) (Hakemli) (K\u0131sa Makale)<\/a><\/td><\/tr>
B\u0130REKUL MEHMET (2018). G\u00f6r\u00fcnt\u00fcn\u00fcn Dili: Vitrin. Sosyoloji Divan\u0131, 6(11), 319-323. (Ulusal) (Hakemli) (K\u0131sa Makale)<\/a><\/td><\/tr>
<\/td><\/tr>
ULUSLARARASI B\u0130LD\u0130R\u0130LER<\/mark><\/strong><\/td><\/tr>
Sempozyum, Kongre ve Konferanslarda Sunulmu\u015f ve Bildiriler Kitab\u0131nda \u201cTam Metin\u201d Olarak Yay\u0131mlanm\u0131\u015f Olanlar<\/strong><\/td><\/tr>
B\u0130REKUL MEHMET (2019). MCDONALDSLA\u015eAN D\u0130N: T\u00dcRK\u0130YE\u2019DE D\u0130N\u0130 GRUPLARIN RASYONELLE\u015eMES\u0130 \u00dcZER\u0130NE B\u0130R TARTI\u015eMA. V. ULUSLARARASI D\u0130N\u0130 ARA\u015eTIRMALAR VE K\u00dcRESEL BARI\u015e SEMPOZYUMU \u201cToplum-Birey \u0130kileminde Ortak De\u011ferler ve Farkl\u0131l\u0131klar\u201d, 2, 152-158. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2018). G\u00d6\u00c7 VE HAFIZA: SUR\u0130YEL\u0130 SI\u011eINMACI KADINLARIN G\u00d6\u00c7 H\u0130KAYELER\u0130 VE YEN\u0130DEN EV KURMA DENEY\u0130MLER\u0130. Uluslararas\u0131 G\u00f6\u00e7 ve Kad\u0131n Sempozyumu, 166-171. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET, ALKIN RUH\u0130 CAN (2018). Halat K\u00fclt\u00fcr Modeli Ekseninde T\u00fcrkiye\u2019nin Uluslararas\u0131 \u00d6\u011frenci Politikas\u0131. 3.Uluslararas\u0131 \u00d6\u011frencilik Sempozyumu, 340-352. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2017). Hristiyan K\u00f6kenli Uluslar\u0131n Avrupas\u0131 M\u0131, Kozmopolit Bir Avrupa M\u0131? Avrupa\u2019da \u00c7okk\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fcn Tarihi Ve Sosyolojik K\u00f6kenleri \u00dczerine Bir Tart\u0131\u015fma. 3. Uluslararas\u0131 Dini Ara\u015ft\u0131rmalar ve K\u00fcresel Bar\u0131\u015f Sempozyumu (Medeniyet ve Birlikte Ya\u015fama K\u00fclt\u00fcr\u00fc), 207-212. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2016). Dinin T\u00f6renselle\u015fmesi Kutlu Do\u011fum ve Nostalji. II. ULUSLARARASI D\u0130N\u0130 ARA\u015eTIRMALAR VE K\u00dcRESEL BARI\u015e SEMPOZYUMU, 1, 233-240. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2016). Sosyal Bilimlerde Hegomonik Bir S\u00f6ylem Olarak \u0130lkel. 1.ULUSLARARASI SOSYAL B\u0130L\u0130MLER VE M\u00dcSL\u00dcMANLAR KONGRES\u0130: \u201cHEGEMONYA-KAR\u015eI HEGEMONYA, 395-400. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2015). Siyer Ara\u015ft\u0131rmalar\u0131nda Tarih Sosyoloji Dikotomisi ve Sosyolojik Bir Bak\u0131\u015f \u00d6rne\u011fi Olarak K\u0131ble De\u011fi\u015fikli\u011fi Olay\u0131. T\u00fcrkiye\u2019de T\u00fcm Y\u00f6nleri ile Siyer \u00c7al\u0131\u015fmalar\u0131 Sempozyumu, 1, 277-292. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2014). Bir Kentle\u015fme Refleksi Olarak Nostalji Kafeler. V. Uluslararas\u0131 Hisarl\u0131 Ahmet Sempozyumu (\u015eehir ve M\u00fczik), 273-278. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
Mehmet Birekul, Saim Kayadibi, Ahmet Koyuncu (2013). Contribution of Religious Tourist Attractions to Social Tolerance the Case of Batu Caves in Malaysia. International Conference on Religious Tourism and Tolerance, 447-483. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2012). K\u00fcreselle\u015fme ve Avrupa Birli\u011fi T\u00fcrkiye \u0130li\u015fkileri \u00c7er\u00e7evesinde Dini Hayat\u0131n Gelece\u011fi. Turgut \u00d6zal Uluslararas\u0131 Ekonomi ve Siyaset Kongresi -II (K\u00fcresel De\u011fi\u015fim ve Demokratikle\u015fme) (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
<\/td><\/tr>
Sempozyum, Kongre ve Konferanslarda Sunulmu\u015f ve \u00d6zetler Kitab\u0131nda \u201c\u00d6zet Metin\u201d Olarak Yay\u0131mlanm\u0131\u015f Olanlar<\/strong><\/td><\/tr>
ALKIN RUH\u0130 CAN, B\u0130REKUL MEHMET (2018). Orta-Do\u011fu\u2019dan T\u00fcrkiye\u2019ye Do\u011fru Uluslararas\u0131 \u00d6\u011frenci G\u00f6\u00e7\u00fc: K\u00fcresel E\u011fitimde B\u00f6lgesel Yans\u0131malar Uluslararas\u0131 Toplumsal ve \u0130ktisadi Ara\u015ft\u0131rmalar Kongresi-Ortado\u011fu\u2019da G\u00f6\u00e7 Hareketleri ve De\u011fi\u015fen Dinamikler. 10-12 May\u0131s 2018, Nev\u015fehir, T\u00fcrkiye. Uluslararas\u0131 Toplumsal ve \u0130ktisadi Ara\u015ft\u0131rmalar Kongresi-Ortado\u011fu\u2019da G\u00f6\u00e7 Hareketleri ve De\u011fi\u015fen Dinamikler (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
ALKIN RUH\u0130 CAN, B\u0130REKUL MEHMET (2018). T\u00fcrkiye\u2019de Yeni Bir G\u00f6\u00e7 Deneyimi: Uluslararas\u0131 \u00d6\u011frenciler. Uluslararas\u0131 Osmanl\u0131 Devleti\u2019nde ve T\u00fcrkiye Cumhuriyeti\u2019nde G\u00f6\u00e7 ve K\u00fclt\u00fcrel Etkile\u015fim Sempozyumu, (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
ALKIN RUH\u0130 CAN, B\u0130REKUL MEHMET (2017). Halat K\u00fclt\u00fcr Modeli Ekseninde T\u00fcrkiye\u2019nin Uluslararas\u0131 \u00d6\u011frenci Politikas\u0131. 3. Uluslararas\u0131 \u00d6\u011frencilik Sempozyumu (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET, ALKIN RUH\u0130 CAN (2017). Be\u015feri Sermaye Olgusu I\u015f\u0131\u011f\u0131nda T\u00fcrkiye\u2019nin 2010\u2019lu Y\u0131llardaki Uluslararas\u0131 \u00d6\u011frenci Politikas\u0131na Giri\u015f. International Conference on Social Capital (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2017). Kolektif Kimlik ve Mar\u015flar: Kurucu Kimlikten Direni\u015f Kimli\u011fine \u0130zmir Mar\u015f\u0131. 2. T\u00fcrk- Cezayir Sosyal Bilimler Kongresi (Kimlik ve K\u00fclt\u00fcrel Farkl\u0131l\u0131k) (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2017). T\u00fcrkiye\u2019de Bir Toplumsal Hareket K\u00fclt\u00fcr\u00fc Sembol\u00fc Olarak \u201cFilistin\u201d: Mar\u015flar \u00dczerinden Bir Okuma. Filistin Meselesi ve T\u00fcrkiye Uluslararas\u0131 Kongresi (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2017). A Conservative Cultural Dynamic in Turkish Society: Gift Culture as a (Common) Value. Uluslararas\u0131 T\u00fcrk D\u00fcnyas\u0131 Sosyal Bilimler Ara\u015ft\u0131rmalar\u0131 Kongresi (Tiran \/ Arnavutluk) (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2017). Kolektif Bir Kimlik Olarak \u201c\u0130mam Hatiplilik\u201d: Mar\u015flar \u00dczerinden Bir Okuma. Gelece\u011fin \u0130n\u015fas\u0131nda \u0130mam hatip Okullar\u0131 Uluslararas\u0131 Sempozyum (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2016). Uluslararas\u0131 \u00d6\u011frencilerin Y\u00fcksek \u00d6\u011frenime Ve \u015eehir Ya\u015fam\u0131na Entegrasyonu Pratik Sorunlar Konya \u00d6rne\u011fi. 2. Uluslararas\u0131 \u00d6\u011frencilik Sempozyumu (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2016). Youth and Prejudices in The 21st Century A Field Research On Symbolic Areas That Effect The Perceptions Of Youth Towards Other The Case Of Turkey. Dynamics and Policies of Prejudicefrom the Eighteenth to the Twenty-First Century (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2015). The Problematic of Values in the Relations among Turkey and EU within the Context of the Dichotomy of Globalization and Localization. International Conference on Cultural Diversity and Value Pluralism in Europeanand Global Politics (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2015). Orta \u00d6\u011frenimden Y\u00fcksek\u00f6\u011frenime Yeni Bir Uluslararasi \u00d6\u011frenci Deneyimi Uluslararasi \u0130mam Hatip Liseleri. Uluslararas\u0131 \u00d6\u011frenciler Sempozyumu (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2014). Otherizatin as the Constraction of the Identity the Status of the Other on the Identity Crisis of Youth the Case of Turkey. International Conference of Identity: representation and Practices, University of Lisbon (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
Mehmet Birekul, Saim Kayadibi (2011). Why Arab Society Wants to Take Turkish Democracy as Model Social Analysis of the Resistant Movements. Conference on Democracy and Elections in the Muslim World (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
<\/td><\/tr>
ULUSAL B\u0130LD\u0130R\u0130LER<\/mark><\/strong><\/td><\/tr>
Ulusal Sempozyum, Kongre ve Konferanslar\u0131n Bildiriler Kitab\u0131nda Tam Metin Olarak Yay\u0131mlanm\u0131\u015f Bildiriler<\/strong><\/td><\/tr>
B\u0130REKUL MEHMET (2013). Aile Kurumuna Sosyolojik Bir Bak\u0131\u015f \u0130lk D\u00f6nem \u0130slam Toplumunda Ailenin Yap\u0131sal \u00d6zellikleri. De\u011fi\u015fen D\u00fcnyada Aile Sempozyumu, 361-370. (Tam Metin Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
<\/td><\/tr>
Ulusal Sempozyum, Kongre ve Konferanslar\u0131n Bildiriler Kitab\u0131nda \u00d6zet Metin Olarak Yay\u0131mlanm\u0131\u015f Bildiriler<\/strong><\/td><\/tr>
B\u0130REKUL MEHMET (2017). Bir D\u00f6nemin Haf\u0131zas\u0131: S\u0131rat-\u0131 M\u00fcstakim – Sebil\u00fcrre\u015fad Dergileri ve \u0130slamc\u0131l\u0131k D\u00fc\u015f\u00fcncesi \u00dczerine Bibliyografik Bir \u0130nceleme. \u0130slamc\u0131 Dergiler Sempozyumu 2 (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET, T\u00dcRKMENO\u011eLU AHMET TARIK (2016). 28 \u015eubat\u2019\u0131n Art\u00e7\u0131 \u0130zleri Erbakan\u2019In Yok Say\u0131l\u0131\u015f\u0131 Devrim Arabalar\u0131 Filmi \u00dczerine Bir De\u011ferlendirme. Do\u011fumunun 90. y\u0131l\u0131nda Erbakan Sempozyumu (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
B\u0130REKUL MEHMET (2015). ADALET E\u015e\u0130TL\u0130K D\u0130KOTOM\u0130S\u0130 VE TOPLUMSAL B\u0130R T\u0130P C\u0130NS\u0130YET OLARAK \u0130LK D\u00d6NEM \u0130SLAM TOPLUMUNDA KADIN. Toplumsal Cinsiyet Adaleti Kongresi (\u00d6zet Bildiri\/S\u00f6zl\u00fc Sunum)<\/td><\/tr>
<\/td><\/tr>
<\/td><\/tr>
<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

MAKALELER ESCI veya SCOPUS Kapsam\u0131nda Taranan Dergilerde Yay\u0131mlanm\u0131\u015f Makaleler B\u0130REKUL MEHMET (2021). Din, Bilim ve Sanata Kar\u015f\u0131: Ahlak Aray\u0131\u015f\u0131nda S\u0131ra D\u0131\u015f\u0131 Bir Ya\u015fam, Tolstoy. Bilimname, 2021(44), 369-387., Doi: 10.28949\/bilimname.842375 SCI, SCI-Expanded, SSCI, AHCI, ESCI ve SCOPUS D\u0131\u015f\u0131ndaki Senato Taraf\u0131ndan Belirlenen Uluslararas\u0131 Alan \u0130ndeksleri veya ULAKB\u0130M TR Dizini Taraf\u0131ndan Taranan Dergilerde […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-122","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/mehmetbirekul.com.tr\/index.php?rest_route=\/wp\/v2\/pages\/122","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mehmetbirekul.com.tr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/mehmetbirekul.com.tr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/mehmetbirekul.com.tr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/mehmetbirekul.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=122"}],"version-history":[{"count":49,"href":"https:\/\/mehmetbirekul.com.tr\/index.php?rest_route=\/wp\/v2\/pages\/122\/revisions"}],"predecessor-version":[{"id":305,"href":"https:\/\/mehmetbirekul.com.tr\/index.php?rest_route=\/wp\/v2\/pages\/122\/revisions\/305"}],"wp:attachment":[{"href":"https:\/\/mehmetbirekul.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}